equity, Higher Education, Inclusion, Innovative Pedagogies

Cognitive Dissonance and Equity

It’s been a tough couple of years for higher education, and I’m not talking about funding or enrollment. Whether we point to the pulling down of Confederate statues, to heated discussions about racism in our academic organizations, to photoshopped recruiting materials that exaggerate campus diversity, it is clear that things are not going as we had hoped. We have reached a point of cognitive dissonance, with our sense of ourselves as fair and equitable routinely contradicted in academic and main stream media. And that cognitive dissonance is making us very uncomfortable.

Good. We should be uncomfortable.  We should be questioning our ability to support inclusive educational experiences that grapple with hard questions and take honest looks at discriminatory narratives and inequitable social structures.

A few weeks ago, I wrote about diversity (or the lack thereof) in our curricula.  I argued that we should get started with looking at our syllabi, course offerings, and majors with eyes toward greater inclusivity.  The importance of this task cannot be overstated.  Regular exposure to that diversity has the potential to weaken pervasive stereotypes or what Banaji and Greenwald call “mindbugs.” (Their book, Blind Spot (2013), by the way, would be an excellent text for a psychology course addressing our biased social constructs around race, gender, and age.) When we are not intentional about creating curricula that draw on excellence from all groups, we are supporting discriminatory narratives and inequitable social structures.  There is no time to waste on this project.  It is time-consuming, but it is the easiest of all the tasks associated with creating an inclusive learning environment because it is entirely within our control.

But there is more to do. Our next step is to work harder at supporting dialogues that address systemic inequity.  This is much harder than updating our curriculum. Let’s face it, leading those conversations is fraught with risks. There is a chance we may get the words wrong and inadvertently offend someone.  There is a chance that our students will not wish to participate.  There is fear that administrators like me will not understand the complexity of the situation when a conflict does emerge in a class.  These are all valid concerns, but we do no good avoiding difficult subjects. So, what do we do?

I have one suggestion to get us started.  Let’s see how far we can get by adopting a debate across the curriculum model.  We can identify classes in every major that will include structured debate.  It is important that we don’t default to debate in general education and ignore all of the other areas where these arguments should take place.  Students need to see the value of this investigative strategy in all disciplines. It would be great to lay foundations in general education and then follow up in majors so that the form of inquiry supported by this pedagogy becomes a habit. I’ve selected courses from nearly every discipline at WCSU where I’d love to see debate included:

  • ED 206 Introduction to Education
  • NUR 301 Nursing Leadership in Health Care Organizations
  • HPX 200 Introduction to Community Health and Organizations
  • SW 210 Social Welfare as an Institution
  • ACC 340 Business Law I
  • FIN 370 Financial Institutions
  • JLA 100 Introduction to Criminal Justice I
  • MGT 251 Human Resources Management
  • MIS 307 Social Media in Business
  • MKT 200 Principles of Marketing
  • AS The American Dream: Visions & Revisions
  • ANT/SOC 204 Culture and Personality
  • AST/ENV 134 Extraterrestrial Environments and Intelligence
  • BIO 200 Ecology
  • CHE 102 Everyday Chemistry I
  • COM 190 Introduction to Mass Communication
  • CS 110 Website Production
  • DIMA 200 Storytelling for Digital and Interactive Media
  • ECO 211 Principles of Macroeconomics
  • ENG 108 Introduction to Literature
  • HIS 148 American History: To 1877
  • HUM 110 Moral Issues in Modern Society
  • MAT 110 Great Ideas in Mathematics
  • MTR 240 Climatology
  • PHI 100 Introduction Philosophy
  • NWC/HIS 115 Latin American and Caribbean Civilization
  • PSY 202 Abnormal Psychology
  • SS 201 Researching Social Issues
  • SOC 100 Introduction to Sociology
  • WS 200 Introduction to Women’s Studies
  • WRT 171W Craft of Writing I: Conversations with Predecessors
  • ART 101 History and Appreciation of Western Art: Renaissance to the Present
  • MUS 100 History & Appreciation of Music
  • THR 180 Introduction to Theater Arts
  • All introductory language courses

In some cases, the debate should be, “why is this a category?” (Non-Western Cultures and  Women’s Studies come to mind).  In all cases, the debate topic should include some question of equity and students should be required to find evidence for their arguments from a body of literature that represents a diverse group of contributors.  This will require us to consider evidence from marginalized voices and people who do not have access to the traditional scholarly outlets associated with higher education, but I think we can do that.

The value of this approach is that it allows us to guide challenging conversations without taking a position on the topic.  This is important because our positions frequently leave our students feeling like they can’t disagree. Instead, we can focus on teaching about asking good questions, finding follow-up lines of inquiry, discovering contradictions, and evaluating evidence. Our students will take the lead in the debates, learning about the contributors to their position and anticipating the arguments of those who disagree. It’s a great approach for developing knowledge of a discipline and the structure of argument. It also helps us all become better listeners.

As students and faculty dive into this curriculum, we will be cultivating a habit of listening. We will be hearing points of view we have never considered.  We will be considering diverse bodies of evidence that we may not have encountered before.  And we will be discussing questions of equity as a regular practice, not as an add-on to our courses.

Learning with our students, about all of things we forgot to consider as we shaped our understandings of our disciplines and of education more generally, seems to me to be the best path to reconciling the gap between who we thought we were and who we want to be.  This step toward resolving our cognitive dissonance will be imperfect and require further review, but it is does offer a way forward and I’m ready for the first step.

Banaji, M. and Greenwald, A. (2013). Blind Spot. U.S.: Delacorte Press.

equity, Higher Education, Inclusion

Adjusting for Equity

It is Martin Luther King Day and as I paused to reflect on the meaning of the day, I noticed yet another challenge to admissions policies that factor in race has been launched. Inside Higher Ed reported that Students for Fair Admissions (the same group suing Harvard) is suing University of North Carolina at Chapel Hill over differential admissions standards based on race.  In part, they note that the ACT scores required of white and Asian students are higher than those required of African-American and Latino students.  Sigh.

This is just one of the many challenges to affirmative action that have taken place over  the years.  Before we focused on differences in test scores, folks complained about quotas.  I recall discussing this in classes 20 years ago.  Many of my students were angered by the very notion of a quota. It seemed to fly in the face of their assumptions about merit and equality.  At that time, I had a Jamaican-American student who raised her hand and stated simply: “So, you’re upset about 2% of the spots being saved for me.  What about the 98% being saved for you?” This simple argument revealed the difference  between equity and equality.

Twenty years later and we’re still struggling with those distinctions.  Deep in the values of the United States is a notion that upward mobility is within our grasp if we only work for it.  But it is hard for us to grasp the difference in levels of work required depending on where we start on that economic ladder.

Add to this the discomfort we feel about racial categories.  We have managed to make them complicated and multi-dimensional, which is to the good, and these efforts have left many people feeling that we should be moving away from simplistic categories. Our discomfort may be a sign of progress, but the experiences and opportunities we have are still tied up in the biases we carry toward people who do not look the same as us.  And those biases still skew towards those who aren’t white.

Still, sorting admissions by race nags at us.  It doesn’t feel quite right.  So, how about we shift the conversation.  Since K-12 environments have a very strong impact on our likelihood of attending college, why not adjust the admissions process with that in mind?  Instead of looking at race, let’s adjust SAT (or ACT) scores based on K-12 context.

Here are three things that are regularly reported on K-12 school districts in CT that could be used to adjust SAT scores: Percent of students who qualify for free lunch, percent of students who are English Language Learners, and the  percent of students who attend college after graduation.  Districts with higher numbers of students who qualify for free lunch and who are English Language Learners tend to have lower average SAT scores than districts with less need in these areas. These two variables are associated with all sorts of barriers to achieving high SAT scores. ELL students, for example, usually don’t have family members who can help with homework because folks at home don’t speak English.  Students who qualify for free lunch rarely have access to summers at academic camps, or tutors, etc. Districts addressing these needs are likely to have fewer resources available for the niceties of field trips, SAT test-prep classes, or robust academic extra-curriculars. These two issues are then likely to impact the percent of graduates in a district that attend college.

Here is my proposed adjustment.  Take the difference between a perfect SAT score (1600) and the district average.  Multiply that difference first by the percentage of students who receive free lunch and then by the percentage who are English Language Learners. Then  determine the percentage of students who don’t attend college from the district and multiply that by the same number as the other two variables.  Add these three numbers to the SAT scores for an equity adjustment.

Here’s how it looks.

District 1 District 2 District 3
Base combined SAT Scores 968 1076 1227
Difference from 1600 632 524 373
District ELL Percentage 14.4 1.5 0
District Free Lunch Percentage 44.3 21.2 1.8
College Attendance Percentage 69.9 79 90.7
ELL Adjustment 91 8 0
Free Lunch Adjustment 280 111 7
College attendance adjustment 190 110 37
Total Points Added 561 229 44
Adjusted Average SAT Score 1529 1305 1271

Now, I’m sure it won’t surprise you that District 1 is more ethnically diverse than District 3 and obviously the free lunch numbers point to families in need of support.  But, the focus here is on a holistic experience that results from being in a less advantaged school district.  As a general rule, all students in District 1 will have less opportunity to participate in the enrichment opportunities that lead to high SAT scores, so everyone attending that school should be awarded the additional points.

This takes race out of the admissions questions while at the same time addressing the structural racism that results from economic segregation everywhere.

We could go farther.  For example, only 16% of the students in District 1 will have successfully earn AP credit, 70% of the students in District 3 will.  Should we make an adjustment? Students from poor families will not be able to go to summer enrichment programs because they will be working. Should we make an adjustment?  Students attending schools in neighborhoods with high levels of crime will have difficulty fully focusing on their studies because they are dealing with trauma. Should we make an adjustment?  And there are many more variables we might consider.

But if we just start with these three, perhaps we can achieve what we hoped to achieve when we starting asking questions about our admissions policies in the first place. Because equality will never be reached without some level of equity.

 

 

Dialogue, Higher Education, Inclusion

From Tolerance to Understanding

It’s Christmas Eve and all is quiet on the WCSU campus.  Grades have been entered for the fall semester, students and faculty have departed to celebrate and relax with family and friends. A few of us remain to address any last-minute questions, problems, or queries, but we will join our families later today.  Whatever we celebrate, we have reached an ending and a pause. It is a blessing to have our lives organized around these moments of closure.  It makes way for reflection and reinvention.

As I think about some of the themes emerging in this blog, I realize that I have been wrestling with education’s role in supporting a diverse society.  I am struggling to find ways to support the conversations that can help develop our understandings of diverse perspectives.  I am reaching for opportunities to build foundations that will support collaborative responses to the problems our graduates will face in the years to come.  At this intersection of religious and cultural holidays from all corners of the world, I am pausing to wonder, are we doing enough to foster dialogue about faith?

This is probably a surprising question coming from a person who was raised without religion and who champions the first amendment argument for government to just stay out of it.  Working at a public university, I am committed to secular education, leaving faith to the personal lives or all who work and study here.  That is a position I have always embraced.  But I think it is a position that may be leaving important gaps in a well-rounded education that prepares students for a diverse society.

When I was growing up, the language used to urge openness to different cultural, religious, and political values was “tolerance.”  In its moment, that word was progressive.  It was urging us not to dismiss the views of others, but to try to co-exist in peaceful ways. In the path from ethnocentricity to an understanding that not everyone sees or experiences the world in the same way, it was a good start.

But here we are in a post-911 world that has shaken our commitement to tolerance.  There is a pronounced fear of “others,” a fear that sometimes progresses to hatred and violence.  This fear and hostility is easily tapped into via the stereotypes in the mainstream media and the open bigotry that is so often promoted online. The tactics that have undermined tolerance are easily mapped to the strategies of persuasion described by the “father of public relations,” Edward Bernays, and even more hauntingly, the propaganda techniques outlined by Jacques Ellul. Our tolerance is no match for fear mongering.

So what does this reveal? Tolerance is not enough.  Tolerance allows us to stay in our separate corners without truly probing underlying beliefs.  We “accept” that others organize their cultures differently from us, but tolerance doesn’t urge us to develop an understanding of those differences. Indeed, it inadvertently gives us permission to disengage and adopt a live and let live attitude.  But disengagement leaves all kinds of room for us to slide back into hard categories of “other” that are the breeding ground for racism and intolerance.

At a secular public university, we might have a few conversations about history and cultural traditions, but we mostly avoid faith traditions.  There are comparative religion courses in our philosophy departments, but we don’t generally require students to take them.  We don’t want to be seen as promoting any particular religious view, so we avoid all of them.  Yet, so many of our cultural traditions and distinctions arise from our connections to religion.  The avoidance of the topic leaves a gaping hole in our narratives.

So, today I am reflecting on this gap in our expectations for public higher education.  At WCSU, our general education curriculum includes something we are calling “intercultural competency.” Courses that count for this competency are those that address learning a language other than English, history courses that do not focus on European and American histories, and a couple of applied courses in nursing and social work.  These are good options, but if we are to truly consider our graduates capable of seeing the world through multiple cultural lenses, I think we need to do more.  Instead of avoiding the religion question, perhaps we need to face it directly, and include it in the intercultural repertoire as a requirement.

Maybe it is at the secular university that we have the greatest opportunity to look directly at the different understandings of our purposes and obligations as human beings. Without the need to serve a particular religion, we might be well-equipped to truly compare and discuss the differences in the many faith traditions on our campuses. Perhaps we can start in the classroom and then move to the student organizations. Instead of separating into Christian, Jewish, Hindu, Muslim, and Atheist groups, we might create a place for real interfaith dialogue.

It’s complicated, to be sure, mostly because it is hard for any one person to represent the perspective of multiple faiths fairly.  But, I think we are failing our students by not engaging the conversation.  We have to go beyond simple symbols and festivals, and explore the deeply held convictions about what is true.  We need to deal with the complexity of our faith traditions.  Only then will we have the tools to develop understanding, instead of mere tolerance. Only then will we be preparing our graduates for the possibilities that a diverse society might bring.  And only then will we have any chance of preparing them to resist the appeals of the insensitive and often hateful stereotypes that keep us from seeing each other as connected human beings.

Peace to you all.

 

 

 

Evaluation, Higher Education, Inclusion

Unfair Measures

Last week I attended the joint meeting of the New England Association of Schools and Colleges (NEASC) and the New England Commission on Higher Education (NECHE).  At this gathering there are K-12 educators and higher education administrators, and most of our sessions were separate.  One that was not was a plenary session featuring Ta-Nehisi Coates.  In front of a standing room only crowd, he reflected on his life as a writer, the taking down of statues linked to our ugliest of histories, the complicity of the Ivy League universities in those ugly histories, and most of all, the unbearable inequities in access to education.

Much of the conversation focused on K-12, but we in higher education are not unfamiliar with the main points of his argument.  To sum up, it is unreasonable to measure a teacher’s or school district’s success by a simple test score, when many teachers are serving  as educators, social workers, therapists, and security officers.  Measuring the test scores in a district where the students are hungry, living in unsafe neighborhoods, and lacking in access to basic educational supports (books at home, paper at home, parents who are able to support homework), as if those scores can be in any way similar to the test scores in Greenwich, CT is beyond destructive.  The conditions created by this notion that tests are objective measures of anything almost inevitably lead to environments with high turnover, low morale, and predictable desperate measures.

In higher education, the parallel experience comes in the rankings of schools. Blunt measures of retention and graduation rates tell us very little, when not placed in the context of the students we serve.  Increasingly, universities like mine, serve students who have graduated from the most challenging K-12 districts.  Our students are doing their best to make the leap to higher education, without having had enough support in their prior education to develop some of the skills necessary for success in college.  They are also burdened with the need to work too many hours, are often food insecure, and on occasion, homeless.

At WCSU, we serve these students in the same classrooms as those who did have adequate preparation and support. This is our mission and we are committed to it.  But you can see where there may be challenges.  As we work to meet the needs of all of our students, adopting new pedagogies, developing robust support systems, and always searching for more funding for our neediest students, we are consistently aware that we are being judged by measurements that do not tell our story.  We strive for equity and equity doesn’t live on a four-year, primarily residential campus.  We should strive to do better, but our attention is squarely on the students in the room, not on those blunt measures. If we attended to those other measures too closely, we would have to change who we are designed to serve.

I took the opportunity to ask Mr. Coates for advice and he issued a very specific challenge.  He turned to the room full of educators and said we had to become active in advocating not just for education, but for the supporting systems whose absences are at the root of the social inequities we are then tasked with curing.  It was an aha moment for me.

Or  perhaps I should say,  it was a duh moment for me. Mr. Coates is so right.  Education has long been seen as this country’s equalizer.  It is meant to provide access to the social mobility at the heart of what we think being an American means. This is a heavy burden. It is no accident that we have had to continuously fight to make education a true equalizer, fighting to allow everyone to pursue it.  We have a horrible history of denying access, to be sure, but access has grown none-the-less.  We continue to segregate, by laws and by funds, the quality of education available to the many, and we battle to cure those inequities in fits and starts, but battle we do. Through it all, we continue to look to education as a cure for all society’s ills. It continues to be what Henry Perkinson called an “imperfect panacea.”

But here, in higher education, perhaps we do need to broaden our advocacy.  We need to change national formulas created by Title IV funding guidelines, to be sure, and fight for better measures of the diversity of colleges and universities, not just the elite schools. But what about the rest of it? We know that college would be better if students didn’t arrive under-prepared.  But the conditions in K-12 are not always conducive to that preparation. So, I’m starting my advocacy to-do list: 1. We need universal pre-K.  2. All schools should have free breakfast and lunch. 3. All education funding formulas need to be re-imagined to balance the inequities that arise from de facto segregation. 4. We need sane housing policies that undermine that segregation and put an end to homelessness.

This list is just a start, but taking these steps has the potential to change the higher education environment significantly. By addressing root causes of the uneven preparation of our students, we might be able to really focus on measures that reflect learning instead of just socio-economic contexts.  This would be real access to education, instead of the band-aid system we now have in place.

Dialogue, Higher Education, Inclusion

Diversity by the Numbers

C.J. Cregg changed my life.  For those of you who don’t know, Cregg (played by Allison Janney) was the press secretary on The West Wing, Aaron Sorkin’s brilliant political drama that ran from 1999-2006.  I’ve always been a sucker for a good political drama, but the inclusion of a powerful woman, keeping up with and sometimes outwitting the men around her, was both inspirational and life affirming.  I finally had that fictional role model I never knew I missed.

And there it was.  I understood in an instant the importance of providing that affirmation of the value and strength of all groups in our media and in the education we provide. All of the arguments about literary canons, affirmative action, and political correctness disappeared.  In this one case the answer is clear:  We must deliberately review all that we offer to ensure that we are representing the cultures of all of our students and faculty in a truly life affirming way.  Unlike all other attempts to build an inclusive society, we can take immediate and decisive action to achieve this end.

Here is the path as I see it. In the last U.S. Census the following gender and racial/ethnic distributions were reported:

  • Women:  50.8 % of the US population
  • Black or African American: 13.4% of the US population
  • American Indian and Alaska Native: 1.3% of the US population
  • Asian: 5.8% of the US population
  • Native Hawaiian and Other Pacific Islander: 0.2% of the US population
  • Hispanic or Latino: 18.1% of the US population
  • Two or more races:  2.7% of the US population
  • White, not Hispanic or Latino: 60.7% of the US population

(https://www.census.gov/quickfacts/fact/table/US/RHI525217)

Let’s just try to achieve these proportions in everything we do.

Start at the course level.  Can we achieve this proportion of voices in the readings we assign? Let’s examine the founders of our disciplines and then look a little further to see who else was there and try to include them.  In most great discoveries, there are other players, usual mentioned in footnotes, that represent a great diversity of contributors to the field.  Feature them. And let’s look at our other course materials (slides, videos, special guests, etc.) and deliberately revise them to reflect the proportions above.

Next,  we should meet with our colleagues and look at the design of our majors.  Are there gaps in the offerings that may have the cumulative effect of ignoring significant contributions to the discipline from the many cultures our country represents?  It isn’t just literature, folks. There are scientists in India, economists in China, philosophers in Brazil.  Let’s dig in and work together to fill that gap.

Look at the overall catalog of our offerings.  If we imagine our students specifically looking for courses that might celebrate their varied cultural histories, would they easily find them? If we know things are in the syllabi, but not in course titles and descriptions, then we should fix that. These options must be visible. If courses don’t exist at all, we must find ways to add them.

Now look at the guests invited to campus.  What does that tell us about who is celebrated?  If it isn’t balanced, we should be more intentional about it.  Perhaps we need a committee to review the schedule of performances, speakers, and events, to insure some balance. If we do, let’s make it so.

Finally, we must look at the images we chose  to represent our universities.  Do they reflect the proportions listed in the census?  If not, let’s fix it.

I am sure some of you are now thinking that I’ve reduced complex arguments about curriculum to a simplistic quota system.  You are correct, I have.  Here’s why. The people we habitually select in our curricula and events may be tremendously talented, but they are still reflections of social inequities and access to power.  We need a systematic plan to disrupt these habits.  Establishing new habits generally takes a deliberate set of steps that can be easily followed and measured.  This method provides those easily followed steps.

In every discipline there are the others who were in the labs, on the battlefields, creating art and music and theater, and negotiating peace treaties.  They were the “hidden figures,” eclipsed by our bias toward those in power.  These people are ready to be  layered into our habitual go-to examples.  Their routine inclusion will bring them to the forefront.  Regularly including the many contributors to our stories and discoveries will help us avoid the tokenism of the single example (generally perceived as an exception), in favor of the routine recognition of the greatness that lives in all groups.

This is not a small job, but is entirely achievable.  As I think  back to that moment when I met C.J. Cregg, I recall my excitement, and shockingly to me, the tears I shed as I felt a hole in my list of role models suddenly fill.  Hollywood has been moving  forward in its efforts toward inclusion (slowly, but surely),  but I fear education is not keeping up.  (Check out John Leguizamo’s Latin History for Morons for a particularly insightful example of why this matters.) We get bogged down in debates over how to be inclusive, and they are important debates.  But, some things are just obvious.  Examples exist, so let’s use them. We can help fill the gaps in the narratives that our students are experiencing.  They may not even know they are missing these examples, but I suspect their inclusion will be life-affirming to all of us.